Pastoral Letter June & July 2015

Dear Friends,

“ I am the Alpha and the Omega, the Beginning and the End ”

— Revelation 1.8

Our photo is a picture of the ‘Golden Gate’ as seen from the Garden of Gethsemane. Your artistically–minded photographer included some of the ironwork which adorns the front of a church building at the Garden. You can see it displays the first and 2014-12-07 09.01.58last letters of the greek alphabet — Alpha and Omega. When you think about it, this expression, used by the Lord Jesus to describe Himself in the first chapter of Revelation, is extraordinarily simple. It is an almost everyday expression (think ‘A to Z’), yet it is an enormous claim. None of us (I hope) would ever say anything like this of ourselves. The recent General Election campaign highlighted (brutally, in some cases) the frailty of humans, especially when put under pressure. Nothing of the ‘comprehensive’ nature of God is found in us, and yet in Jesus Christ, the God–Man, it certainly is.

Our Saviour is the ‘Beginning and the End’. He was there at the dawn of time. He made all things, as we see plainly in John 1. He is the Creator. He will be there at the end of time, too, indeed, as He is God and one with the Father, time will end upon His command. As He was Creator at the beginning, so He will be Judge at the end. Perhaps you know these things well. Perhaps you wonder why I mention them here.

The reason is that I think it is perfectly Biblical to say that our Saviour is Beginning, End, and everything in between! Whilst we need to understand the Beginning, and we certainly need to be ready for the End, what occupies us now is the ‘in between’. Whilst we seek to ‘set our hearts on things above’ we still have to live here in this world, and make our way. How can we do it? It helps to know that our Lord is Creator of all, but He is also Sustainer of all things, and the Saviour of the world which He has made! He shall be the Judge of this world too, but we may know His pardon and have eternal life because of His perfect life once–offered at Calvary. Friends, in the ‘Alpha and Omega’ is all that we need for now, and for then. His sufficient, comprehensive nature also speaks to us of how He knows all things, and has a plan for our lives even when we cannot see the way before us.

Whatever lies ahead, right now, we can trust the Lord Jesus Christ, the Alpha and the Omega.

‘Where we stand’ – Lead Magazine Article May 2015

“… you have seen Me and yet do not believe. All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out”

— John 6:36-37

We have been studying and preaching through the gospel of John for some time. Recently, we arrived at the words of Christ which are on our front cover this month, and I want to share here what we considered then, for the benefit of all. Doubtless, the ‘pastoral letter’ will return in future, but for now, this is the matter that has been laid on my heart.

On the back cover of this magazine you will find our ‘Statement of Faith’. This is what all members of the Church assent to as part of joining the membership, and we believe that it is absolutely in line with the Bible’s teaching. You will see that the second article refers to ‘Sovereign Grace’, and the seventh to ‘the Sovereignty of God in Creation, Providence, and Redemption’. God is Sovereign over all things, and this has a clear meaning and profound implications.

Sometimes, people will ask why there are two Baptist churches in Thornbury. We don’t have to go into the history, (which you can read about in a free booklet if you want), but we can understand why it might be asked, when there is a large church just up the road, why should we persevere, hidden away among the farms and fields of Morton? Indeed, our questioner might continue, there are four or five other churches nearby — hasn’t the out of town chapel had its day? One of the most important answers is this: that we believe in the Sovereignty of God in Creation, Providence and Redemption, we believe that this is the plain teaching of God’s Word, and that truth matters. Whilst we hear alarming reports, we cannot form judgments on what other churches may or may not teach. What we can judge plainly is this: that we have a glorious gospel to proclaim, and that this distinctive message is needed in our community. Truth matters, and doctrine matters.

In John 6:36-37, we can see all five of what are called ‘the Doctrines of Grace’. This is our position as a Church, this is our profession, that God is absolutely Sovereign in the salvation of man. Some call these truths ‘Calvinism’ or ‘The Five Points of Calvinism’, and list them under the acronym ‘TULIP’. It should be pointed out that John Calvin never created this phrase, and it should also be said that these are not Calvin’s doctrines — they are the Bible’s!

We do not stand for the defence of John Calvin, nor do we write to that end. For more commentary on this, download the sermon on this text or pick up the CD. We have before us the Word of God, not the words of men, and may the Lord grant us light as we examine what He says.

In John 6.36, the Saviour has just invited those around Him to come and believe on Him for eternal life. But, He says, “you won’t”. They have seen Him, they have heard His voice and witnessed signs and wonders, but they are unmoved. Yet, He is not baffled, or disappointed by this. He knows why they will not believe, and He explains the reason in the next few words.

Here is the first of the ‘Doctrines of Grace’, known as ‘Total Depravity’, and perhaps better expressed as ‘Total Inability’. The men do not believe because they are dead in trespasses and sins  (Ephesians 2.1). We are on slippery ground when we think that our salvation has something to do with us — that somehow we earned God’s favour. No, the reality is that without God making us alive (Eph. 2.1) we will not respond. We may see and hear wonderful things, and yet remain unmoved. We positively reject the things of God, left to ourselves, and we bear the blame for that, without question. We are without excuse (Romans 1.20)

In John 6.37, the Saviour makes two further statements, and the first one follows on from what has just been said, and helps to explain it: All that the Father gives Me will come to Me. Our Lord is not worried about the unbelief of those around Him, because all that have been given to Him will come to Him. Those who are not, will not. God is Sovereign, and our Heavenly Father has chosen and given a definite people to His Son. Many become uneasy at this point, and begin to try and reason around the plain meaning of scripture. “Well”, they say, “God looked down the corridors of time and He saw all the people who would believe on Him, and He elected them”. Friends, if that is the case, then we are selected on some form of merit. But the scriptures say otherwise: What shall we say then? Is there unrighteousness with God? Certainly not! For He says to Moses, “I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion. So then it is not of him who wills, nor of him who runs, but of God who shows mercy. (Romans 9.14-16). A people have been chosen, and they will come.

The more acceptable we try to make the doctrine of election, the less biblical it becomes. We have to face the reality that here before us is the second of the five points, ‘Unconditional Election’. It is the Father’s gift to the Son, and the Father’s choice: He chose us in Him before the foundation of the world (Ephesians 1.4)

Here also is the third of the five points, the one with with most people struggle more than any: ‘Limited Atonement’. I prefer the expression ‘Particular Redemption’ far more. We read the Scriptures and we see many times over that the Saviour died for ‘the world’. It is here in John’s gospel again and again. How then, we are asked, can there be a ‘limit’ on what Christ has done? We need to understand these things, because these are the deepest foundations on which our hope is built, and these are the deepest wells from which assurance and blessing are drawn. We will be told, very emotionally, ‘But He died for all!’ We say ‘yes’. ‘But He died for the world’ We say ‘yes’, again. ‘But whosoever believes will be saved’ … and we say ‘Yes, yes, and yes’. What the Saviour did on the Cross was to pay a perfect and all-sufficient price. It is because of this that we can say without hesitation ‘God loves you, Jesus died for your sin, He is the Saviour of the world, His sacrifice is full and complete, full salvation is offered to all, so why would you refuse such a genuine and sincere offer?’

Some people say that we cannot talk like that. Well, if they want me to stop they will have to stop me by force — what my Saviour has done is all–sufficient! Here, in the text before us, is something remarkable. The greek that translates as ‘all that the Father gives’ refers not to a group of individuals but to a single object, one thing. The Father has given to the Son one, defined, gift comprised of all His people. It is not open for negotiation, it is an unchanged and unchanging ‘group’.

This certain truth does not hold us back in our evangelism or mission. There are those who see that God is Sovereign in Salvation and then sit back and say ‘well, I can’t change anything, so I won’t do anything’. But when we see something like this, it should drive us forward! There are still people to be saved, to be reached with the Word of God. So we cry out boldly whoever calls on the name of the Lord shall be saved (Acts 2.21).

That text is very definite, and so is our text here. Those whom the Father gives to the Son will come to Him. That is why the sermon I preached was titled ‘Heaven’s gates open wide”. There is no narrowing of God’s mercy in these things, only the glorious opening of gates which would otherwise be shut. This is the fourth point, known as ‘Irresistible Grace’. Salvation is all God’s work, and His work cannot fail. Our Church cannot fail to accomplish precisely what God wills for us, and nothing we do can be in vain. No preaching of the gospel can be void. No outreach work is wasted. No personal witness is a waste of breath.

It may be that you come to this point (and well done for reading this far!) and you say ‘well, how can I know if I am elect?’. Remember, the Lord has spoken of a bloc of people given to the Son by the Father. If you ask ‘am I in it?’ you ask the wrong question. If you look back to verse 35 you will see that what you need to ask is not ‘am I elect?’ but rather ‘have I come to Jesus, and have I believed on Jesus?’. That is the only real question for serious minds!

Now we have the second part of verse 37: ‘the one who comes to me I will by no means cast out’. Notice how the language has changed. The Lord has moved from speaking about the elect as one defined group, to speaking about individuals, one by one. Because this is how we come to Christ — one by one. Then, when we come to Him, we won’t be turned away, thrown out, or rejected. Are the gates of heaven shut? By no means! Sovereignty of God in Salvation means that they are wide open. When you come is not an issue. Past failure to come is not an issue, all that matters is to repent, to believe, and to come to Him.

Here we have the fifth and final point of the Doctrines of Grace — Perseverance of the Saints (perhaps better expressed as Preservation of the Saints). Those who come to Him, He keeps! God’s grace is far greater than our sin and our unbelief. If we come, whenever we come, He will save us, and keep us. Heaven’s gates are open wide. It is man, with his man-centred theology, that would shut them. To say that we have any part in our salvation is to deny the very character of God, and yes, to shut forever the gates to eternal life. Why? Because if any of it depends upon us, we will fail! But it does not. We have a promise–making, covenant–keeping God who has elected a people from before the foundation of the world. This is the gospel we proclaim — with none of the weakness of man, but with all the power and authority of the One True and Living God. Why does it matter if we hold to the Sovereignty of God? Why must we stand fast against those who call election a false teaching? Because, to put it as bluntly as possible: No Sovereignty, No Salvation.

For Thou art our Shepherd divine,

Whose word on our hearts we shall keep—

‘This flock has the Father made Mine;

I lay down My life for My sheep…

‘Tis life everlasting I give;

My blood was the price My sheep cost,

Not one that on Me shall believe

Shall ever be finally lost.’

This God is the God we adore,

Our faithful, unchangeable Friend!

Whose love is as great as His power,

And knows neither measure nor end!

Joseph Hart

THIS God is the God we adore. Not the god of man’s convenience or his imagination. Not the god who overlooks sin. Not the god who stands wringing his hands hoping against hope that we might turn to him in faith. This month we celebrate the 181st Anniversary of the Chapel and the 31st Anniversary of the Church, here at Morton. May we do so with full confidence in our Sovereign God, and be resolved to stand for His truth, and to give Him the glory which is due to His name. We preach and we declare together ‘the Sovereignty of God in Creation, Providence, and Redemption’. Together we adore Him, and we call all to humble themselves, and to repent, and believe on the Lord Jesus Christ. Heaven’s gates are open, and they are open wide. Amen.

Eastcombe Conference 2015

We are happy to host the audio for the Eastcombe Conference held on 4th April 2015:

High Quality Files:

Union and Communion with Christ – Rev. Daffydd Morris:

The Presence of God in the Congregation – Rev. Malcolm H. Watts

The Hope of Heaven – Rev R. Jeremy Brooks

Low Quality (Smaller filesize, faster download):

Daffydd Morris:

Malcolm Watts:

Jeremy Brooks:

Pastoral Letter March 2015

Destroy this temple, and in three days I will raise it up.

John 2:19


Dear Friends,

How ridiculous these words of the Lord Jesus sounded to the cynical Jewish leaders and law-experts who questioned Him. They looked up at the grandeur of the Temple, made so spectacular by Herod the Great, and could not conceive of it being destroyed, let alone it being rebuilt in three days.

Herod's Temple - Museum of Jerusalem Model
Herod’s Temple – Museum of Jerusalem Model

The model in our picture is part of an extraordinary feature at the Museum of Israel in Jerusalem. You can see the central courts, and the holy place, which is distinctively huge. If you want some idea of scale, the building you see in the model would have been two times as tall again as today’s ‘Dome of the Rock’, which is a Muslim shrine (not a Mosque – that is a separate building on the Temple Mount).

Of course, Jesus was not talking about the temple, which took forty-six years to complete, but about His own body – as John tells us in the next verse. It is easy to miss the request that brought forth the statement, though. The Jewish Leaders said ‘show us a sign’. As we are going through John’s gospel on Sunday mornings, we see various people seeking signs. Still, today, people seek signs and wonders. They seek excitement and a ‘wow’ factor in every area of life.

Think about this. There is no greater sign than that Jesus of Nazareth died on Calvary’s Cross, and that within three days He rose again, all in fulfillment of prophecy. It is the greatest miracle and most marvelous event the world has ever seen. It reminds us that whatever man seeks to do, God always brings His plans to pass. It challenges us once more to consider whether our faith is genuine — because this is not a matter of sentiment or preference, but a matter of fact. Jesus Christ, the Son of God, died on Calvary’s Cross. He rose again on the first day of the week. He calls us all to follow Him.

What is your response to the Saviour, who has done everything for you? What is your attitude when coming out to Chapel on Sundays? Just tradition, or something to be endured? Or an opportunity to celebrate with God’s people the most amazing things this world has ever witnessed? Is it to seek some intellectual tidbit in the sermon or to search and to seek after Christ, to long for a ‘sight’ of Him ‘who loved me, and gave Himself for me’?

May God grant that not one of us should ever ‘lose the wonder of it all’.

Pastoral Letter February 2015

It is I; do not be afraid.

John 6:20

Dear Friends,

There are many things in life that can cause us to be afraid. Sometimes we have troubles with our health. Sometimes we may have to change our homes or our jobs — and we don’t always have much of a choice! Circumstances can seem to move so much faster than we can cope with, and threats to our peace, or faith, whether they are real or not, always seem so much worse once they are in ‘the news’!

2014-12-04 10.31.46
On Galilee December 2014. (c) Jonathan Hunt

The disciples were afraid when they saw Jesus walking on the water towards them — they didn’t know that it was Him, until He spoke. They heard His voice, they recognised Him, and they ‘willingly received Him’ into the boat with them.

I’m sure that you have assured friends or family with your voice before — perhaps you came home early or visited unexpectedly. It is only natural to call out something like ‘It’s me!’ You don’t have to say ‘It is me’, and then your name also, because your family and friends will know your voice.

When the disciples knew that it was Jesus, all was well. It was cold, and dark, and they had been rowing a long time and were tired, but everything in the situation changed because of the person who was now with them.

January has been a difficult month for many of us. Darkness, coldness, sickness, unexpected troubles and trials have troubled all of us in the fellowship in one way or another. But the Lord is with us. The voice that said ‘It is I; do not be afraid’ is the same voice that spoke all things into existence. The same voice that calmed the raging sea. The same voice that cried ‘It is finished’. The same voice who said, in the greatest promise I know: ‘I am with you always’.

In the best and the worst of times, we need to be close to Him, to listen for His voice and to hear His word. The knowledge of His presence and His power to change every situation is all the comfort we need.

Sovereign above the mighty flood,

The Saviour reigns, forever King;

But makes His Church His blest abode

Where we His glorious praises sing.

In gentler language, here, the Lord

The counsels of His love imparts;

Amid the raging storm, His Word

Speaks peace and blessing to our hearts.

(Isaac Watts on Psalm 29)

Pastoral Letter January 2015

I will build My church, and the gates of hell shall not prevail against it.

Matthew 16.17

Dear Friends,

We have entered another year, and we give God thanks for His goodness and mercy. Our New Year’s Text, which is ‘Pursue peace … and holiness’ (Hebrews 12) I am dealing with in our first meetings of the year, so I wanted to share something different with you here.

On my second day in Israel we were taken to modern-day Banias, which is an Arab mispronunciation of the correct name, ‘Paneas’. This place housed a large set of shrines to the pagan god Pan. In Bible times the area was known as Caesarea Philippi, because Philip the Tetrarch made it his headquarters and named it in honour of Caesar Augustus. To distinguish it from the other Caesarea, his name was added to the mix.

Here was located the temple of Pan, and a large cave out of which, at the time, flowed a river. The cave was known to the pagans as ‘Pan’s grotto’, but to the Jews as ‘the gates of hell’. Here is a photograph of this very place. Sacrifices were made there by throwing animals into the water. If they sank, they were deemed to be accepted by ‘the gods’.

The gates of hellJesus and His disciples were standing nearby this great and awful shrine to wickedness when He said that ‘the gates of hell’ would not prevail against the church that He would build. Without local knowledge, we would miss the reference entirely — but no doubt His disciples knew precisely what he meant to say. There is nothing in this world or out of it which can halt, slow, or reverse the building of the church of Christ. He builds it, and nothing will stand against Him. What an encouragement this is to us in our context!

Sometimes, everything seems against us. Sometimes, nothing seems to go right. Sometimes, we try very hard with particular outreach or effort and there seem to be no results. We need to hear His voice, uttered in defiance of all the powers of darkness and hatred of Him, call out: ‘I will build my church’.

It is His church, never forget it. He will build it, never doubt it. He delights to use us in His service, so don’t shirk it. We may step forward together, in confidence, and even if we are at the very gates of hell, we know, as our chapel’s motto reminds us ‘The Lord God Omnipotent Reigns’.

Pastoral Letter December 2014

And in this mountain

The Lord of hosts will make for all people

A feast of choice pieces, a feast of wines on the lees, of fat things full of marrow,

Of well–refined wines on the lees.

Isaiah 25:6


Dear Friends,

I have decided to continue the (new) tradition of contracting–out December’s pastoral letter to our old friend Pastor Charles Spurgeon. Here is an (heavily) edited version of a sermon he preached in December 1868. I have been deeply moved and blessed by this message. Please do read it through. May the Lord grant you and yours a very Happy Christmas and a blesséd New Year.

Good Cheer for Christmas

WE have nearly arrived at the great merry–making season of the year. On Christmas–day we shall find all the world in England enjoying themselves with all the good cheer which they can afford. Servants of God, you who have the largest share in the person of Him who was born at Bethlehem, I invite you to the best of all Christmas fare — to nobler food than makes the table groan — bread from heaven, food for your spirit. Behold, how rich and how abundant are the provisions which God has made for the high festival which He would have His servants keep, not now and then, but all the days of their lives!

God, in the verse before us, has been pleased to describe the provisions of the gospel of Jesus Christ. Although many other interpretations have been suggested for this verse, they are all flat and stale, and utterly unworthy of such expressions as those before us. When we behold the person of our Lord Jesus Christ, whose flesh is meat indeed, and whose blood is drink indeed — when we see Him offered up upon the chosen mountain, we then discover a fulness of meaning in these gracious words of sacred hospitality, “The Lord shall make a feast of fat things, of fat things full of marrow.” Our Lord himself was very fond of describing His gospel under the selfsame image as that which is here employed. He spoke of the marriage–supper of the king, who said “My oxen and my fatlings are killed, and all things are ready;” and it did not seem as if He could even complete the beauty of the parable of the prodigal son without the killing of the fat calf and the feasting and the music and dancing. As a festival on earth is looked forward to and looked back upon as an oasis amid a desert of time, so the gospel of Jesus Christ is to the soul its sweet release from bondage and distress, its mirth and joy. Upon this subject we intend to speak, hoping to be helped by the great Master of the feast.

 First, then, we have to consider THE FEAST. 
It is described as consisting of the best of the best. They are fat things, but they are also fat things full of marrow. Wines are provided of the most delicious and invigorating kind, wines on the lees, which retain their aroma, their strength, and their flavour; but these are most ancient and rare, having been so long kept that they have become well refined; by long standing they have purified, clarified themselves, and brought themselves to the highest degree of brightness and excellence. The best of the best God has provided in the gospel for the sons of men.

One of the first gospel blessings is that of complete justification. A sinner, though guilty in himself, no sooner believes in Jesus than all his sins are pardoned. The righteousness of Christ becomes his righteousness, and he is accepted in the Beloved. Now, this is a delicious dish indeed. Here is something for the soul to feed upon. To think that I, though a deeply guilty one, am absolved of God, and set free from the bondage of the law! To think that I, though once an heir of wrath, am now as accepted before God as Adam was when he walked in the Garden without a sin; nay, more accepted still, for the divine righteousness of Christ belongs to me, and I stand complete in him, beloved in the Beloved, and accepted in Him too! Beloved, this is such a precious truth, that when the soul feeds on it, it experiences a quiet peace, a deep and heavenly calm, to be found nowhere on earth besides.

Meditate upon a second blessing of the covenant of grace, namely, that of adoption. It is plainly revealed to us, that as many as have believed in Christ Jesus unto the salvation of their souls, are the sons of God. “Beloved, now are we the sons of God.” Here, indeed, is a fat thing. What, shall a worm of the dust become a child of God? A rebel be adopted into the heavenly family? A condemned criminal not only forgiven, but actually made a child of God? Wonder of wonders! “Behold what manner of love the Father has bestowed upon us, that we should be called the children of God!” To which of the kings and princes of this earth did He ever say, “Thou art my son”? He has not spoken thus to the great ones and to the mighty, but God has chosen the base things of this world and things that are despised, yea, and things that are not, and made these to be of the seed royal. The wise and prudent are passed over, but babes receive the revelation of His love. Lord, whence is this to me? What am I and what is my father’s house, that thou shouldst speak of making me thy child? This gloriously fat thing is also “full of marrow.”

Passing on from the blessing of adoption, let us remember that every child of God is the object of eternal love without beginning and without end. This is one of the fat things full of marrow. Is it so, that I, a believer in Jesus, unworthy as I am, am the object of the eternal love of God? What transport lies in that thought! Long before the Lord began to create the world, He had thought of me. Long ere Adam fell or Christ was born, and the angels sung their first choral over Bethlehem’s miracle, the eye and the heart of God were towards His elect people. He never began to love them, they were always “a people near unto him.” Is it not so written, “I have loved thee with an everlasting love, therefore, with lovingkindness have I drawn thee”? Some kick at the doctrine of election, but they are ill advised, since they labour to overturn one of the noblest dishes of the feast; they would dam up one of the coolest streams that flow from Lebanon; they would cover over with rubbish one of the richest veins of golden ore that make rich the people of God. For this doctrine of a love that has no commencement, is the best wine of our Beloved.

How joyously does the heart exult and leap for very joy when this truth is brought home by the witness of the Spirit of God! then the soul is satisfied with favour, and full with the blessing of the Lord. 
Equally delightful is the corresponding reflection that this love which had no beginning shall have no end. He is a God that changes not. “The gifts and calling of God are without repentance.” Where He has once set His heart of love upon a man, He never turns away from doing Him good. He says by the mouth of His servant the prophet, that He hates putting away. Though we sin against Him often, and provoke Him to jealousy, yet still, as the waters of Noah, so is His covenant to us; for as the waters of Noah shall no more go over the earth, so He swears that He will not be wroth with us nor rebuke us. “The mountains shall depart, and the hills be removed; but my kindness shall not depart from you, neither shall the covenant of my peace be removed, says the Lord that has mercy on you.” Come, feed on this, you heirs of eternal life, for here are fat things full of marrow.

We should not, beloved, have completed this list if we had omitted one precious doctrine, which needs a refined taste perhaps, but which, when a man has once learned to feed on it, seems to him to be best of all—I mean the great truth of union to Christ. We are plainly taught in the word of God that as many as have believed are one with Christ: they are married to him, there is a conjugal union based upon mutual affection. The union is closer still, for there is a vital union between Christ and His saints. They are in Him as the branches are in the vine; they are members of the body of which He is the head. They are one with Jesus in such a true and real sense that with Him they died, with Him they have been buried, with Him they are risen, with Him they are raised up together and made to sit together in heavenly places. There is an indissoluble union between Christ and all His people: “I in them and they in me.” Thus the union may be described:—Christ is in His people the hope of glory, and they are dead and their life is hid with Christ in God. This is a union of the most wonderful kind, which figures may faintly set forth, but which it were impossible for language completely to explain. Oneness to Jesus is one of the fat things full of marrow.

I cannot bring forth all the courses of my Lord’s banquet; one serving man cannot bear before you the riches of such a surpassing feast; but I would remind you of one more, and that is the doctrine of resurrection and everlasting life. This poor world dimly guessed at the immortality of the soul, but it knew nothing of the resurrection of the body: the gospel of Jesus has brought life and immortality to light, and He himself has declared to us of Jesus, that He that believes in Him shall never die. “He that believes in me, though he were dead, yet should he live.” Jesus is the resurrection and the life. Not the soul only, but the body also shall partake of immortality, for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. We expect to die, but we are assured of living again. If the Lord come not, we know that our bodies shall see corruption; but here is our comfort, we dread no annihilation, that dark shadow never crosses our spirits; we dread no hell, no purgatory, no judgment—Christ has perfected for ever them that are set apart; none can condemn whom He absolves. The saints shall judge the angels, and sit with their Lord in the day of the great assize. To us the coming of Christ will be a day of joy and of rejoicing: we shall be caught up together with him; His reign shall be our reign, His glory our glory. Wherefore comfort one another with these words, and as ye see your brethren and your sisters departing one by one from among you, sorrow not as those that are without hope, but say unto each other, “They are not lost, but they have gone before,” for, “blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours, and their works do follow them.” Here are fat things full of marrow, for ours is a glorious hope, and full of immortality. Our expected immortality is not that of mere existence, it is not the barren privilege of life without bliss, existence without happiness—it is full of glory; for “we shall be like Him when we shall see Him as He is;” we shall be with God, at whose right hand there is fulness of joy and pleasures for evermore. He shall make us to drink of the river of His pleasures; songs and everlasting joy shall be upon our heads, and sorrow and sighing shall flee away.

Thus I have set before you a few of the fat things full of marrow which the King of kings has set before His guests at the wedding feast of His love. 
Changing the run of the thought, and yet really keeping to the same subject, let me now bring before you the goblets of wine. “Wines on the lees—wines on the lees well refined.” These we shall consider as symbolising the joys of the gospel. What are these? I can only speak of those which I have myself been permitted to sip at.

One of the dearest joys of the Christian life is a sense of perfect peace with God. Oh, I tell you when one is quiet for awhile, and the din and noise of business is out of one’s ears, it is one of the most delicious things in all the world to meditate upon God, and to feel He is no enemy to me, and I am no enemy to him. It is beyond comparison cheering, musingly to feel, I love him. If there be anything which I can do to serve him, I will do it. If there be any suffering which would honour him, if He would give me the strength to endure it, it should be my happiness, though it caused me to die a martyr’s death a thousand times. If I could but honour my God, my Father, and my Friend, all should be acceptable to me. There is nothing between the Lord and me by way of difference or alienation; I am brought nigh through the blood of His dear and only begotten Son. He is my God, my Father, and my all, and I am His child. Some of us have tried the imaginary happiness of laughter; we have mixed with the giddy throng, and tasted the wines of the house of carnal merriment, but our honest experience is that one single draught from the cup of salvation is worth rivers of worldly mirth.

“Solid joys and lasting pleasures

Only Zion’s children know.”

A quiet heart, resting in the love of God, dwelling in perfect peace, has a royalty about it which cannot for a moment be matched by the fleeting joys of this world. 
Our joy sometimes flashes with a brighter light, but even then it is not less pure and safe. You may look upon this wine when it is red, when it sparkles in the cup, when it moves itself aright, for there is no woe, no redness of the eyes reserved for those who drink even to inebriation of this sacred wine. This sacred exhilaration is caused by a sense of security. A child of God, when he has looked well to his Redeemer, and seen the merit of the precious blood, and the power of the never–ceasing plea, feels himself safe, perfectly safe. I do not understand the child of God reading his Bible and yet being afraid of being cast into hell. I can understand that the fear may cross his mind lest after all he should prove a castaway; but as he approaches once again to the foot of the cross, and looks up to Jesus, he feels that it cannot be. None were ever cast away who stood at the cross foot; for it is written, “Him that comes to me I will in no wise cast out.”

We will place on the table one goblet more, of which you may drink as much as you will. We have provided for us the pleasures of hope, a hope most sure and steadfast, most bright and glorious—the hope that what we know today shall be outdone by what we shall know tomorrow; the hope that by–and–by what we now see, as in a glass darkly, shall be seen face to face. We shall say, as in heaven, as the Queen of Sheba did in Jerusalem, “The half has not been told us.” We are looking forward to a speedy day when we shall be unburdened of this creaking tabernacle, and being absent from the body shall be present with the Lord. Our hope of future bliss is elevated and confident. Oh, the vision of His face! Oh, the sight of Jesus in His exaltation! The word, “Well done, good and faithful servant” from that dear mouth! and then for ever to be with Him. Begone, cares, begone, sorrows; if heaven be so near, you shall not molest us. The inn may be a rough and poverty–stricken one, but we are only travellers, not tenants upon lease. This is not our place of resting; we are on our journey home!

I might also have shown you how absolutely peerless are the provisions of grace. There is no feast like that of the gospel, no meat like the flesh of Jesus, no drink like His blood, no joys like that which crowns the gospel feast.

I can say no more: the table is before you, and now we must pass on with great brevity to notice THE BANQUETING–HALL. 
”In this mountain.” There is a reference here to three things—the same symbol bearing three interpretations. First, literally, the mountain upon which Jerusalem is built. I do not doubt that the reference is here to the hill of the Lord upon which Jerusalem stood; the great transaction which was fulfilled at Jerusalem upon Calvary has made to all nations a great feast. It was there where that centre cross bore upon it One who joined earth and heaven in mysterious union; it was there where amidst thick darkness the Son of God was made a curse for men; it was there where sorrow culminated that joy was consummated. On that very mountain where Jews and Gentiles met together, and with clamorous wrath cried, “Let Him be crucified”—it was there in the giving up of the Only–begotten, whose flesh is meat indeed, and whose blood is drink indeed, that the Lord made a feast of fat things. Everything I have spoken of is found in Christ. He is the resurrection and the life: in Him we are justified, adopted, and made secure; every drop of joy we drink streams from His flowing veins.

A second meaning is the church. Frequently Jerusalem is used as the symbol of the church of God, and it is within the pale of the church that the great feast of the Lord is made unto all nations. I am in the truest sense a very sound churchman. I am indeed a high churchman; a most determined stickler for the church. I do not believe in salvation outside of the pale of the church. I believe that the salvation of God is confined to the church, and to the church alone. “But,” says one, “what church?” Ay! that’s the question: God forbid I should mean by that either the Baptist church, or the Independent church, or the Episcopalian church, or the Presbyterian, or any other—I mean the church of Jesus Christ, the company of God’s chosen, the fellowship of the blood–bought, the family of believers, be they where they may, for them is provided the feast of fat things. Whatever outward and visible church they may have associated themselves with, they shall drink of the wines on the lees well refined; but the feast is only to be found where they are found who put their trust in Jesus.

There is but one church in heaven and earth, composed of people called by the Holy Ghost, and made to live anew by His quickening power; and it is through the ministry of this church that an abundant feast is spread for all nations, a feast to which the nations are summoned by chosen herald, whom God calls to proclaim the good news of salvation by Jesus Christ.

But, brethren, the mountain sometimes means the church of God exalted to its latter–day glory. This mountain is to be exalted above the hills, and all nations shall flow unto it. This text will have its grandest fulfillment in the day of the appearing of our Lord and Saviour Jesus Christ. Then shall the glory of the gospel be unveiled more clearly than at this present. Men shall have a fuller perception of the glory of the Lord, and a deeper enjoyment of His grace; while happiness and peace shall reign with unmolested quiet. Soon shall come the golden age which has been so long foretold, for which we cry with unceasing expectation. The Lord send it speedily, and His be the praise.

III. Thirdly, let us think of THE HOST of the feast. 
”In this mountain shall the Lord of hosts make unto all people a feast of fat things.” Mark well the truth that in the gospel banquet there is not a single dish brought by man. The Lord makes it, and He makes it all. I know some would like to bring a little with them to the banquet, something at least by way of trimming and adornment, so that they might have a share of the honour; but it must not be, the Lord of hosts makes the feast, and He will not even permit the guests to bring their own wedding garments—they must stop at the door and put on the robe which the Lord has provided, for salvation is all grace from first to last, and all of Him who is wondrous in working, and who does all things according to the counsels of His will. Out of all the precious truths which I spoke of at the beginning of this sermon, there is not one which comes from any source but a divine one; and of all the joys which I tried feebly to picture there is not one which takes its rise from earth’s springs; they all flow from the eternal fount. The Lord makes the feast; and, observe, He does it, too, as the Lord of hosts, as a sovereign, as a ruler, doing as He wills amongst the sons of men, preparing what He wills for the good of His creatures, and constraining whom He wills to come to the marriage–feast. The Lord provides sovereignly as Lord of hosts, and all–sufficiently as Jehovah. It needed the all–sufficiency of God to provide a feast for hungry sinners. No other than the infinite “I AM” could provide a feast substantial enough to supply the wants of immortal spirits; but He has done it. If God spread the feast it is not to be despised.

IV. Lastly, a word or two upon THE GUESTS. 
The Lord has made this banquet “for all people”. What a precious word this is! “For all people.” Then this includes not merely the chosen people, the Jews, whose were the oracles, but it encompasses the poor uncircumcised Gentiles, who by Jesus are brought nigh. Blessed be God for that word, “unto all people,” for it permits missionary enterprise in every land. Dwell on that word, “all people,” and you will see it includes the rich, for there is a feast of fat things for them, such as their gold could never buy; and it includes the poor, for they being rich in faith shall have fellowship with God. “All people.” This takes in the man of enlarged intelligence and extensive knowledge; but it equally encompasses the illiterate man who cannot read. The Lord makes this feast “for all people;” for you old people, if you come to Jesus you shall find that He is suitable to you; for you young men and ladies, and you little children, if you put your trust in God’s appointed Saviour, there shall be much joy and happiness for you—”For all people”? Methinks, if I were now seeking and had not laid hold on Christ, this word, “all people” would be a great comfort to me, because it gives hope to all who desire to come. None have ever been rejected of all who have ever come to Christ and asked for mercy. Still is it true, “Him that comes to me I will in no wise cast out.” Some very odd people have come to him, some very wicked people, some very hardened people, but the door was never closed in any one’s face.

Why should Jesus begin hard dealings with you? He cannot, because He cannot change. If He says, “Him that comes to me I will in no wise cast out,” make one of the “hims” that come, and He cannot cast you out. There is another thought, namely, that between the covers of the Bible there is no mention made of one person who may not come. There is no description given of a person who is forbidden to trust Christ. I should like you to look the book through, you who dream that Jesus will reject you, and find where it is said, “Such a one I will reject; such a one I will refuse.” When you find such a rejecting clause, then you will have a right to be unbelieving, but till you do I beseech you do not needlessly torment yourself. Why needlessly sow doubts and fears? There will be enough of them without your making them for yourself.

Do not limit what the Lord does not limit. I know He has an elect people; I rejoice in it—I hope you will rejoice in it too one day; and I know that His people have this marrow and fatness provided for them and for them alone; but still this does not at all conflict with the other precious truth that whosoever believeth in the Son of God has everlasting life. If you believe in Jesus Christ, all these things are yours. Come, poor trembler, the silver trumpet sounds, and this is the note it rings, “Come and welcome, come and welcome, come and welcome.” The harsher trumpet of the law which waxed exceedingly loud and long at Sinai had this for its note, “Set bounds about the mount: let none touch it lest they die.” But the trumpet for Calvary sounds with the opposite note; it is, “Come and welcome, come and welcome, sinner, come! Come as you are, sinful as you are, hardened as you are, careless as you think you are, and having no good thing whatsoever, come to your God in Christ!” O may you come to Him who gave His Son to bleed in the sinner’s stead, and casting yourself on what Christ has done, may you resolve, “If I perish, I will trust in him; if I be cast away, I will rely on him.” You shall not perish, but for you there shall be the feast of fat things full of marrow, of wines on the lees well refined. The Lord bless you very richly, for His name’s sake. Amen.